This does not mean that Christ gave up equality with God in order to take on the form of a slave. Nor did he exchange one “form” for another—a divine form for a human one. On the contrary, “it is in his self-emptying and his humiliation that he reveals what God is like, and it is through his taking the form of a slave that we see ‘the form of God’ ” (Hooker 2000, 508, emphasis Hooker’s; see Wright 1991, 84; Augustine, cited by Edwards 1999, 242). This mirrors the emphasis of the Fourth Gospel: It